This is considered the holiest week in the Christian calendar, both among those true believers and those who simply pay lip service. There is good reason why we do this, but let's consider the geography of the origin of the place where the Lamb of God offered the final sacrifice that was required of the Father to redeem rebels to Himself.
Over 4,000 years ago God told Abraham to go to Mt. Moriah and there offer his son, Isaac as a sacrifice. Although Abraham did not understand why, he did exactly as God instructed him. As we all know, at the last minute, God intervened and showed him the substitute, a ram caught by his horns in the thicket close by. It was there that God called Himself by that awesome name 'Jehovah Jirah,' - the Lord will provide. This was a prophetic name of God, pointing to that future time when God would provide a substitute for man's lost condition. Why did God tell Abraham to go to Mt. Moriah? We will get to that, but first let's consider another scene.
Solomon built the temple his father wanted to build and before his death, David showed his son the plans, the gold, and other supplies he had stock-piled for the future temple. Solomon built a fabulous building for the glory of God on a hilltop on the edge of Jerusalem. At its dedication Solomon offered thousands of animals in sacrifice to God. All these sacrifices were pictures that God was using to show His people the ultimate Sacrifice that would take place hundreds of years later. These Old Testament saints were not saved by keeping the Law, because no one has successfully done so until the Messiah walked the earth. Rather they were saved by looking forward to a coming Sacrificial Lamb and demonstrated their faith by the sacrifices they offered. However there was a reason the Temple was built where it was.
On the morning after the last Passover meal Jesus celebrated with his disciples, He was taken to Golgotha where He laid down His life. Although I have never been to the Promised Land, I have been told that when you are standing there, you are standing on the northern slope of Mt. Moriah, the same place where God so perfectly pictured the coming sacrifice in Abraham's day, and the same mountain om which Solomon built a temple where thousands of pictures of the coming Savior were painted in the red blood of lambs. This was not just coincidence, but show the eternal hand of the Almighty.
Another thing that was not coincidence is the timing of the death of Jesus. As was stated earlier, He has just celebrated Passover. 3,501 years ago God instituted the Passover in Egypt. Moses told the Israelites to slay a male lamb and apply the blood to the doorposts and upper beam of the doorway. Doing so would cause the Death Angel to pass over and spare the oldest son from death. This also was such a beautiful picture of the coming Son of God, who would become the last Passover Lamb. If we have had the blood applied to our hearts, the Death Angel of eternal judgment will pass over - no condemnation, no second death.
This is not the end of the story. The best is yet to come. On that beautiful Sunday morning, Jesus was no longer in the tomb. HE IS RISEN! This was the what the apostles preached - the resurrection of Jesus the Messiah. It was necessary that He bleed and die for our salvation from sin, but without the resurrection, there is no life, no justification. But we know that Jesus rose from the dead, He lives forevermore, and one day we will live with Him.
This Easter Sunday, let us worship the Savior with abandon of love for God's wonderful working out His plan of salvation.
Thursday, April 1, 2010
Saturday, March 13, 2010
Victory in Jesus
This is the third and final post on Christian Liberty. I hope you have read the previous posts before tackling this one.
The reference we should turn our attention to is Romans 8:1, where the great apostle says there is no condemnation to those who don't walk according to the flesh, but according to the Spirit. He goes on to speak disparagingly about the law of sin and death. In contrast he revels in the law of the Spirit of life in Christ Jesus. Now I believe the law of sin and death Paul is speaking of here are the 10 Commandments. They have slain everyone of us, placing us under judgment. But through the Son of God, by His perfect life and sacrificial death, God has provided the victory we can have. The law of sin and death no longer should have mastery over us. Romans 8 is a chapter of the victorious life that is available to every Christian.
Too many Christians are convinced that they can never live above sin. Too many preachers hammer home this falsehood. But my reading of the Word of God tells me a different story. I look at Romans 7:13-25 and I see the picture of a wretched creature who is either unsaved or carnal - an autobiography of Paul's life before his unexpected encounter with the King. But all that changes when Paul begins Romans 8. Now we see a new walk and a new life - filled with the promise of victory over sin. And doesn't it make sense? After all, our mighty God is so much more powerful than all that Satan can throw at Him. And I, who before knowing God, had no ability to live outside the chains of sin, now have been set free from the dungeon of sin in which I was bound. I step into the splendor of His light, breathe fresh air, and walk in His love. He takes me by the hand and gently tells me, 'This the Way, walk in it. Love and serve Me all your days.' I have been liberated, I Am Free! (By the way, I love that song.)
So the new life in Jesus can be a life of victory over sin. Remember that sin is not necessarily what man says it is. Sin is the transgression of God's law. If I allow God to fill my mind with His light, I will see clearly what is right and wrong. He is willing to give me the ability and strength to overcome temptation. That promise is in I Cor. 10:13 - God will with the temptation make a way to escape. (Great verse to memorize.) The possibility of a truly victorious life over sin is made available to us. God is offering to us all we need to live like saints. Although this sounds simplistic, we need to be reminded that our Father wants us to live a life liberated from sin. I know this is radical thinking, but it's so Biblical! Don' be discouraged into thinking it cannot be done. We are only held back from the life that Paul describes by our own faithlessness. 'If God be for us, who can be against us?' Rom. 8:31
The reference we should turn our attention to is Romans 8:1, where the great apostle says there is no condemnation to those who don't walk according to the flesh, but according to the Spirit. He goes on to speak disparagingly about the law of sin and death. In contrast he revels in the law of the Spirit of life in Christ Jesus. Now I believe the law of sin and death Paul is speaking of here are the 10 Commandments. They have slain everyone of us, placing us under judgment. But through the Son of God, by His perfect life and sacrificial death, God has provided the victory we can have. The law of sin and death no longer should have mastery over us. Romans 8 is a chapter of the victorious life that is available to every Christian.
Too many Christians are convinced that they can never live above sin. Too many preachers hammer home this falsehood. But my reading of the Word of God tells me a different story. I look at Romans 7:13-25 and I see the picture of a wretched creature who is either unsaved or carnal - an autobiography of Paul's life before his unexpected encounter with the King. But all that changes when Paul begins Romans 8. Now we see a new walk and a new life - filled with the promise of victory over sin. And doesn't it make sense? After all, our mighty God is so much more powerful than all that Satan can throw at Him. And I, who before knowing God, had no ability to live outside the chains of sin, now have been set free from the dungeon of sin in which I was bound. I step into the splendor of His light, breathe fresh air, and walk in His love. He takes me by the hand and gently tells me, 'This the Way, walk in it. Love and serve Me all your days.' I have been liberated, I Am Free! (By the way, I love that song.)
So the new life in Jesus can be a life of victory over sin. Remember that sin is not necessarily what man says it is. Sin is the transgression of God's law. If I allow God to fill my mind with His light, I will see clearly what is right and wrong. He is willing to give me the ability and strength to overcome temptation. That promise is in I Cor. 10:13 - God will with the temptation make a way to escape. (Great verse to memorize.) The possibility of a truly victorious life over sin is made available to us. God is offering to us all we need to live like saints. Although this sounds simplistic, we need to be reminded that our Father wants us to live a life liberated from sin. I know this is radical thinking, but it's so Biblical! Don' be discouraged into thinking it cannot be done. We are only held back from the life that Paul describes by our own faithlessness. 'If God be for us, who can be against us?' Rom. 8:31
Wednesday, March 3, 2010
The Sermon on the Mount
In Matt. 5-7 we have one of the most profound teachings ever uttered. This embodies the apostle Matthew's version of the Sermon on the Mount. Although in my last post I mentioned that as Christians we have liberty from ceremonial rules and traditions, we must be very careful to distinguish legalistic practices from holy living, and they are not necessarily similar.
First of all let us remember that God is the absolute ruler, bar none. Jesus Jewish title, Messiah, means Anointed One which signifies His role as King. We are His subjects. He reigns and we worship Him. We live under the authority of God. I know we are much more than servants. We are sons and daughters of a wonderful loving Father, but even here we have the authority idea coming through. If we are to live holy lives before God in world, there are things that we will have to forego.
I think that Matt. 5:39-42 are some of the hardest verses in the Bible. Here Jesus tells us to turn the cheek, give more than is required, and go the extra mile. This totally goes against the grain. Why would God expect this kind of doormat type of lifestyle from His children? Well, perhaps if we would live before the world the way God wants us to, we would see more conversions, we would see more revival. Instead of demanding more Christian Liberty, maybe we should concentrate on whether we are 'observing all things whatsoever I have commanded you.' We all want to be those who are blessed in the Beattitudes, we want to be salt and light, but the teachings of Jesus get pretty rough after that. I encourage you to read these chapters again.
The principles and rules that are laid out by His Majesty cannot be followed without a large amount of grace. As I allow God to work in my heart and ask Him to help me love Him with all my heart and to love others, placing them before me, slowly God works that work of grace in my life. He tells me in this situation and in that instance how He wants me to act and react. As I follow His advice, I live out the life that Jesus wants me to live, and it is a beautiful life, filled with light. I have a reason for living, the approving smile of my Master, and I worship the King with joy. However as I disagree with God, believing that I know better how to deal with others, my life is just that - mine. It is not beautiful, but full of pride, greed, and arrogance, and becomes hollow and without purpose. For the Christian to live for self is not only senseless, but often it is destructive.
I know there are some who say that the Sermon on the Mount is not for us today, but for a future time. I really don't think Jesus or the people He was speaking to had that idea. And then there are those bright-eyed idealists, bless their hearts, who think the Sermon should be practiced by the governments of the world, especially our government. I could not disagree more. The thought of a government trying to follow what Jesus gave as rules for His disciples is ludicrous. When Jesus came to establish a kingdom not of this world, He established it for His subjects, for those who, by faith look for a city whose builder and maker is God. Finally the Sermon on the Mount was and is not intended to followed and practiced by those who have not come to faith in the Son of God. Only after repenting of our sins and placing our eternal destiny in the Lamb of God can we take the step of liberty, no longer dominated by sin or Satan, but now free to follow Jesus.
First of all let us remember that God is the absolute ruler, bar none. Jesus Jewish title, Messiah, means Anointed One which signifies His role as King. We are His subjects. He reigns and we worship Him. We live under the authority of God. I know we are much more than servants. We are sons and daughters of a wonderful loving Father, but even here we have the authority idea coming through. If we are to live holy lives before God in world, there are things that we will have to forego.
I think that Matt. 5:39-42 are some of the hardest verses in the Bible. Here Jesus tells us to turn the cheek, give more than is required, and go the extra mile. This totally goes against the grain. Why would God expect this kind of doormat type of lifestyle from His children? Well, perhaps if we would live before the world the way God wants us to, we would see more conversions, we would see more revival. Instead of demanding more Christian Liberty, maybe we should concentrate on whether we are 'observing all things whatsoever I have commanded you.' We all want to be those who are blessed in the Beattitudes, we want to be salt and light, but the teachings of Jesus get pretty rough after that. I encourage you to read these chapters again.
The principles and rules that are laid out by His Majesty cannot be followed without a large amount of grace. As I allow God to work in my heart and ask Him to help me love Him with all my heart and to love others, placing them before me, slowly God works that work of grace in my life. He tells me in this situation and in that instance how He wants me to act and react. As I follow His advice, I live out the life that Jesus wants me to live, and it is a beautiful life, filled with light. I have a reason for living, the approving smile of my Master, and I worship the King with joy. However as I disagree with God, believing that I know better how to deal with others, my life is just that - mine. It is not beautiful, but full of pride, greed, and arrogance, and becomes hollow and without purpose. For the Christian to live for self is not only senseless, but often it is destructive.
I know there are some who say that the Sermon on the Mount is not for us today, but for a future time. I really don't think Jesus or the people He was speaking to had that idea. And then there are those bright-eyed idealists, bless their hearts, who think the Sermon should be practiced by the governments of the world, especially our government. I could not disagree more. The thought of a government trying to follow what Jesus gave as rules for His disciples is ludicrous. When Jesus came to establish a kingdom not of this world, He established it for His subjects, for those who, by faith look for a city whose builder and maker is God. Finally the Sermon on the Mount was and is not intended to followed and practiced by those who have not come to faith in the Son of God. Only after repenting of our sins and placing our eternal destiny in the Lamb of God can we take the step of liberty, no longer dominated by sin or Satan, but now free to follow Jesus.
Saturday, February 13, 2010
Legalism andChristian Liberty
A year ago I wrote an article about rules and relationships which alluded to legalism. We are going to cover it in more depth this time. A great chapter in the Bible referring to this is Romans 14, where Paul described the quandary many early Christians faced concerning meat offered to idols.
At the outset let me say that it is important that we do not despise other Christians just because they have either stricter rules for themselves or less rules. Paul covers this in 14:3. Also it is wrong to condemn another believer because they do not measure up to your standard, unless your standard is God's standard. Be careful - just because you believe your standard is right, make sure it is in accordance with God's law of grace. There was a time when I thought the higher your standards, the better you were. I had a hard time coinciding that with Paul's discussion of Christian liberty. My views have changed. They are, I trust, more biblical and in line with what Paul was teaching.
So what are God's standards for New Testament Christians who have Christian liberty? No one should have a problem with the 10 Commandments being a good standard to start with. It was given in the Old Testament and restated in the NT. Okay, the 4th commandment is a little tricky - keeping the Sabbath Day holy. I am not going to get into it here. (Let me know if you would like a more in-depth study on that.) In addition, Jesus gave us 2 great commandments: 1) Love God with all you have, and 2) love others as much as yourself. Actually Jesus said that if you keep these two commandments, you don't have to worry about any others, because by keeping these, you will keep the others. Finally, just before He left this earth Jesus gave a commission to His followers: make disciples, baptize them, and teach them 'to observe all things that I have commanded you.' Therefore Christians are to observe commandments Jesus gave. So we need to go to the Gospels, as well as the epistles to find out what Jesus commanded. Now I believe that if we follow these three common-sense guidelines we will be on the safe side of legalism.
There are plenty of Christians who add rules to their own lives, and Paul says others should not judge or despise theses people. As an example, when I was first married, I would not allow my wife to wear pants, because I sincerely believed it was wrong - Deut. 22:5. Now I regard that as an OT rule given to the Israelites. And no longer is my wife restricted from wearing pants. From the outset, though, I never sought to impose my rules on others. They were for me and my family. However we do have those who seek to impose rules on other Christians that are not necessarily biblical. There are many controversial issues such as dress, music, Bible versions, amusements, and others that can be debated by good men and women. But I say, if it doesn't conflict with our guidelines, don't impose rules that God did not. You become a Pharisee when you do. The Pharisees had all sorts of traditions that many thought were equal to the Scriptures, and some of their traditions even contradicted the Word of God.
In the latter half of Romans 14 Paul goes on to say that if a brother is offended and weakened by your liberty, you must set the liberty aside in order to keep the brother from sinning. Reading the chapter will do much to explain what I am trying to say, but I will give an example. As a disclaimer let me say that I have never imbibed in alcohol (adult beverages as Rush Limbaugh would put it.) Since there is nothing in our guidelines which condemns drinking wine (and actually Paul recommended Timothy to use it as medicine), let us suppose I were sitting in a restaurant drinking wine. A brother in Christ walks in and notices what I am doing. If this brother believes what I am doing is wrong, I may have caused him to be offended and possibly weakened him. Therefore drinking that wine is wrong.
One final point is that if we believe certain practices are not right, even though not necessarily condemned by our Savior, to us they are still wrong. Going back to my wine illustration, if I believe that drinking is wrong, then I should not drink. I must be convinced in my mind that it is acceptable in the sight of God. If I don't believe that, and drink anyway, to me it is sin, Romans 14:23.
There is more I would like to discuss concerning the commandments of our Master. Perhaps in the next post. As always, your comments, even if you disagree, are welcome.
At the outset let me say that it is important that we do not despise other Christians just because they have either stricter rules for themselves or less rules. Paul covers this in 14:3. Also it is wrong to condemn another believer because they do not measure up to your standard, unless your standard is God's standard. Be careful - just because you believe your standard is right, make sure it is in accordance with God's law of grace. There was a time when I thought the higher your standards, the better you were. I had a hard time coinciding that with Paul's discussion of Christian liberty. My views have changed. They are, I trust, more biblical and in line with what Paul was teaching.
So what are God's standards for New Testament Christians who have Christian liberty? No one should have a problem with the 10 Commandments being a good standard to start with. It was given in the Old Testament and restated in the NT. Okay, the 4th commandment is a little tricky - keeping the Sabbath Day holy. I am not going to get into it here. (Let me know if you would like a more in-depth study on that.) In addition, Jesus gave us 2 great commandments: 1) Love God with all you have, and 2) love others as much as yourself. Actually Jesus said that if you keep these two commandments, you don't have to worry about any others, because by keeping these, you will keep the others. Finally, just before He left this earth Jesus gave a commission to His followers: make disciples, baptize them, and teach them 'to observe all things that I have commanded you.' Therefore Christians are to observe commandments Jesus gave. So we need to go to the Gospels, as well as the epistles to find out what Jesus commanded. Now I believe that if we follow these three common-sense guidelines we will be on the safe side of legalism.
There are plenty of Christians who add rules to their own lives, and Paul says others should not judge or despise theses people. As an example, when I was first married, I would not allow my wife to wear pants, because I sincerely believed it was wrong - Deut. 22:5. Now I regard that as an OT rule given to the Israelites. And no longer is my wife restricted from wearing pants. From the outset, though, I never sought to impose my rules on others. They were for me and my family. However we do have those who seek to impose rules on other Christians that are not necessarily biblical. There are many controversial issues such as dress, music, Bible versions, amusements, and others that can be debated by good men and women. But I say, if it doesn't conflict with our guidelines, don't impose rules that God did not. You become a Pharisee when you do. The Pharisees had all sorts of traditions that many thought were equal to the Scriptures, and some of their traditions even contradicted the Word of God.
In the latter half of Romans 14 Paul goes on to say that if a brother is offended and weakened by your liberty, you must set the liberty aside in order to keep the brother from sinning. Reading the chapter will do much to explain what I am trying to say, but I will give an example. As a disclaimer let me say that I have never imbibed in alcohol (adult beverages as Rush Limbaugh would put it.) Since there is nothing in our guidelines which condemns drinking wine (and actually Paul recommended Timothy to use it as medicine), let us suppose I were sitting in a restaurant drinking wine. A brother in Christ walks in and notices what I am doing. If this brother believes what I am doing is wrong, I may have caused him to be offended and possibly weakened him. Therefore drinking that wine is wrong.
One final point is that if we believe certain practices are not right, even though not necessarily condemned by our Savior, to us they are still wrong. Going back to my wine illustration, if I believe that drinking is wrong, then I should not drink. I must be convinced in my mind that it is acceptable in the sight of God. If I don't believe that, and drink anyway, to me it is sin, Romans 14:23.
There is more I would like to discuss concerning the commandments of our Master. Perhaps in the next post. As always, your comments, even if you disagree, are welcome.
Saturday, January 16, 2010
Redeemed
'Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy.' Ps. 107:2
This verse came to my mind this morning and especially the word - redeemed. It means to buy back, but for the Christian the implication is tremendous:
I was on the slave block of Sin and Satan was my master. I was dressed in tattered rags which barely covered me. I hung my head in humiliation feeling totally worthless. Then One stepped forward with authority and said, 'I will buy him.'
'The price is high,' Satan sneered, 'how much are you willing to pay?'
This One looked at me with compassion, and told Satan, 'I have redeemed him with My life, now let him go.'
Jesus took the rags from me, and gave me the finest clothes. He then said, 'I have set you free. You are no longer in bondage to sin. My Father is the supreme Ruler of all. You are being adopted into the family. You are an heir; you are a royal prince.' In response to my wondering question, Jesus responded, 'Because I love you, more than you will ever know.'
With that, I threw myself at His feet and declared, 'I was a slave to sin, and I am still a slave, but I will no longer do the bidding of Satan. You are my Master; you are my King. I will serve only You all of my life.'
The price of redeeming His children was high, and we as children of God should remember that. We should also remember that when Jesus bought us back from the slave market of sin, He also provided us the victory over sin. I was reading Romans 8 last week. There is a great contrast between the unsaved or carnal Christian described in Romans 7 and the Romans 8 Christian who has been freed from the bondage of sin. We are free! We have the victory! Let us go forward with this promise: nothing 'shall be able to separate us from the love of God which is in Christ Jesus our Lord.' Rom. 8:39
This verse came to my mind this morning and especially the word - redeemed. It means to buy back, but for the Christian the implication is tremendous:
I was on the slave block of Sin and Satan was my master. I was dressed in tattered rags which barely covered me. I hung my head in humiliation feeling totally worthless. Then One stepped forward with authority and said, 'I will buy him.'
'The price is high,' Satan sneered, 'how much are you willing to pay?'
This One looked at me with compassion, and told Satan, 'I have redeemed him with My life, now let him go.'
Jesus took the rags from me, and gave me the finest clothes. He then said, 'I have set you free. You are no longer in bondage to sin. My Father is the supreme Ruler of all. You are being adopted into the family. You are an heir; you are a royal prince.' In response to my wondering question, Jesus responded, 'Because I love you, more than you will ever know.'
With that, I threw myself at His feet and declared, 'I was a slave to sin, and I am still a slave, but I will no longer do the bidding of Satan. You are my Master; you are my King. I will serve only You all of my life.'
The price of redeeming His children was high, and we as children of God should remember that. We should also remember that when Jesus bought us back from the slave market of sin, He also provided us the victory over sin. I was reading Romans 8 last week. There is a great contrast between the unsaved or carnal Christian described in Romans 7 and the Romans 8 Christian who has been freed from the bondage of sin. We are free! We have the victory! Let us go forward with this promise: nothing 'shall be able to separate us from the love of God which is in Christ Jesus our Lord.' Rom. 8:39
Monday, December 21, 2009
My father-inlaw, Morrie Snook
Morrie Snook has been my father-in-law for over 32 years. I have come to know, respect, and love him. He was man of principle and dedication to the Lord his God. It was very important that each of his children came to a saving faith in Jesus. Then when his grandchildren came along, he spent time and effort witnessing to them, desiring that they come to know God in a personal way as well.
He worked hard all his life, providing for his family. He never was rich in earthly possessions, his wealth was laid up in Heaven. Actually, when you think about it, when one realizes the end is near, all the toys he has been able to accumulate don't seem to be nearly as necessary as they may have been earlier.
Last Saturday, after being notified of their father and grandfather's soon homegoing, they came from South Carolina, Virginia, North Carolina, Kentucky, as well as Ohio to be with Dad and Grandpa in his final hours. As I looked at the crowd around his bed, I realized how rich he was. Laying there in a hospital bed without the trappings that we consider so important, he had wealth far more desirable, and of much greater worth. No longer was there the desire to sell the insurance policies he had sold for so many years. Now the only things that were important were the souls he and his wife had brought into this world and the grandchildren that gathered around his bed. Now the his greatest concern was that he would see these loved ones again, not while hurting from the results of diabetes, with the dementia fogging his mind, and his hearing impaired as it was; but with a new body that would never grow old and that would never know pain.
Yes, Morrie was a rich man, and I trust that he will see those souls he prayed for and labored over. His youngest grandchild accepted Jesus as his Savior the day before his death. So as the angels rejoiced over another soul's salvation, Morrie slipped from this vale of sorrows into the arms of his blessed Redeemer.
This past Friday evening, December 18, Morrie Snook left this world and experienced I Corinthians 15:52-54, his corruptible put on incorruption and his mortal put on immortality. We do not bury Morrie, we bury the shell that contained him. We also have that blessed hope; we shall see him again.
He worked hard all his life, providing for his family. He never was rich in earthly possessions, his wealth was laid up in Heaven. Actually, when you think about it, when one realizes the end is near, all the toys he has been able to accumulate don't seem to be nearly as necessary as they may have been earlier.
Last Saturday, after being notified of their father and grandfather's soon homegoing, they came from South Carolina, Virginia, North Carolina, Kentucky, as well as Ohio to be with Dad and Grandpa in his final hours. As I looked at the crowd around his bed, I realized how rich he was. Laying there in a hospital bed without the trappings that we consider so important, he had wealth far more desirable, and of much greater worth. No longer was there the desire to sell the insurance policies he had sold for so many years. Now the only things that were important were the souls he and his wife had brought into this world and the grandchildren that gathered around his bed. Now the his greatest concern was that he would see these loved ones again, not while hurting from the results of diabetes, with the dementia fogging his mind, and his hearing impaired as it was; but with a new body that would never grow old and that would never know pain.
Yes, Morrie was a rich man, and I trust that he will see those souls he prayed for and labored over. His youngest grandchild accepted Jesus as his Savior the day before his death. So as the angels rejoiced over another soul's salvation, Morrie slipped from this vale of sorrows into the arms of his blessed Redeemer.
This past Friday evening, December 18, Morrie Snook left this world and experienced I Corinthians 15:52-54, his corruptible put on incorruption and his mortal put on immortality. We do not bury Morrie, we bury the shell that contained him. We also have that blessed hope; we shall see him again.
Sunday, December 13, 2009
Forgiveness
I want to get back to a topic I promised to return to: Forgiveness.
There isn't much new to add to what we already know about forgiveness when someone wrongs us. Of course the carnal thing to do is to get even. But what Jesus taught us through precept and then by His example was a spirit of willingness to forgive. There is an important distinction between just forgiving others when they do not seek to be forgiven, and having a willingness to forgive others whether they seek to be forgiven or not. When He was on the cross and said, 'Father, forgive them, for they know not what they do,' Jesus did not mean every person should receive the forgiveness of sins, because everyone was not forgiven. And because of that I believe Jesus had the attitude that everyone who really was sorry they had wronged God would receive forgiveness. And those who refused to repent of their rebellion would not receive forgiveness, but were still under eternal judgment.
The great principle of forgiveness is brought out in Matt. 18:21-35. In response to Peter's question, 'How often should I forgive others?' Jesus gives a parable which beautifully illustrates the godly concept of forgiveness. And He speaks of people who owe others money. I am sure He did this because it is easy for us to relate to money.
So the question I posed a couple months ago had to do with one company forgiving another of its debt. I can't speak for others, and there may be extenuating circumstances, but under ordinary conditions, I believe that the spirit of forgiveness should be extended. Okay, before you jump all over me, let me explain. First of all, the company failing to pay its bill should be totally unable to pay. There are companies that we do business with that have a hard time paying their bills timely and we have those who are paying bills as they are able. However if a company is really in dire straits financially and the CEO were to ask me to forgive the debt, I am probably obligated to do so. However, in order to responsibly discharge my duty to God's company, Grace Plastics, I should ask the debtor to prove his claim. If he is not willing to open his books to me, and prove his company (and himself personally) is destitute, I have an obligation to God to run Grace Plastics in a fiscally prudent manner, and refuse his request.
It all comes back to the underlying principle: everything which I call mine in this world, is really not mine. It all belongs to God, and as He blesses, we try to operate the company as He would. I believe this is a very balanced approach to a difficult subject. If God tests me along these lines, I hope I will have the grace and faith to obey Him and then watch Him supply as He always does. I would appreciate any and all comments, criticisms, and questions.
There isn't much new to add to what we already know about forgiveness when someone wrongs us. Of course the carnal thing to do is to get even. But what Jesus taught us through precept and then by His example was a spirit of willingness to forgive. There is an important distinction between just forgiving others when they do not seek to be forgiven, and having a willingness to forgive others whether they seek to be forgiven or not. When He was on the cross and said, 'Father, forgive them, for they know not what they do,' Jesus did not mean every person should receive the forgiveness of sins, because everyone was not forgiven. And because of that I believe Jesus had the attitude that everyone who really was sorry they had wronged God would receive forgiveness. And those who refused to repent of their rebellion would not receive forgiveness, but were still under eternal judgment.
The great principle of forgiveness is brought out in Matt. 18:21-35. In response to Peter's question, 'How often should I forgive others?' Jesus gives a parable which beautifully illustrates the godly concept of forgiveness. And He speaks of people who owe others money. I am sure He did this because it is easy for us to relate to money.
So the question I posed a couple months ago had to do with one company forgiving another of its debt. I can't speak for others, and there may be extenuating circumstances, but under ordinary conditions, I believe that the spirit of forgiveness should be extended. Okay, before you jump all over me, let me explain. First of all, the company failing to pay its bill should be totally unable to pay. There are companies that we do business with that have a hard time paying their bills timely and we have those who are paying bills as they are able. However if a company is really in dire straits financially and the CEO were to ask me to forgive the debt, I am probably obligated to do so. However, in order to responsibly discharge my duty to God's company, Grace Plastics, I should ask the debtor to prove his claim. If he is not willing to open his books to me, and prove his company (and himself personally) is destitute, I have an obligation to God to run Grace Plastics in a fiscally prudent manner, and refuse his request.
It all comes back to the underlying principle: everything which I call mine in this world, is really not mine. It all belongs to God, and as He blesses, we try to operate the company as He would. I believe this is a very balanced approach to a difficult subject. If God tests me along these lines, I hope I will have the grace and faith to obey Him and then watch Him supply as He always does. I would appreciate any and all comments, criticisms, and questions.
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